Worship means in our religion:-
The place of worship is important in all religions of the world. The method may be different, the goal is the same. There is a difference of language in the Gita, Quran, Bible, etc., but the vision about creation is the same. Some shape and some worship the formless. Worship means to sit nearby. Up + posture. Up close. The body is not important in worship. Every effort is made to make the body completely calm and free of movement. Keep the thoughts calm and stay ahead. Only expressions of mind are useful here. Only expressions of mind are reflected on the face. Therefore, the relationship with God remains emotional. There is worship, that is why the aura of the worshiper develops.
Only the soul of the idol in the temple impresses us. These lives cover the entire temple. Our aura moves in the middle of these lives. Does friction. Is sophisticated. Even if our body is relaxed, we still connect with the action of life. It has a deep connection with the Pranayama process and is a must. Our souls move with the feelings of the mind and exchange with the soul's soul. The scriptures say that worshiping the deity by becoming a deity Do it That is, trade your life with the deity. Worship consists of Yajna, Devpuja, and Sangatikarana. Donations and penance also accompany the yagna. There is also word speech through mantras. ‘Tapa Japa: Tadartha Bhavanam’. Even in chanting, vibrations only work. An attempt is made to chant this chanting through Upanshu in the psyche so that the feelings of the mind can be integrated with these vibrations. Speech chanting is from the body. Then there is disorientation in the mind and intellect. Concentration does not come. We will sit next to our Ishta when the surface of both can be one. The fruit of the mantra 'Matri Gupt Paribhanesh' will be understood only then. If we go to the temple, does our relationship remain with Ishtar or mind wandering? Sometimes in the name of puja, in the name of sandalwood - saffron, in the name of aarti, there is disorientation. In this, our rural illiterate people appear intelligent
. They go to the temple daily and do some circumambulation of the temple with folded hands and return. There is no fuss. Such people always look healthy. The face keeps shining. Their entire aura - from the aura of the Mandal idol keeps on refining over and over again. The sentiment gets purified.
Even when sitting in self-study or sadhana at home, the disorientation of the mind remains the same. Here one usually reaches the inner ground through meditation and chanting. In the Gita, Shri Krishna has said that wherever the mind wants to wander from, it should be stopped and kept in the same place, it should be kept in mind, because if the mind wanders, then it is just a show. An attempt is made to create an atmosphere of mind with the help of some prayers. More determination is necessary here. There are many types of disturbances in the house. The phone's bell is a big barrier to a quiet environment. Worship is the path of surrender, the path of connecting with God through the reverence formula.
Worship should be started by any external means or practice, eventually, everyone has to leave. This is called surrender. Sitting close is the beginning of practice and its ultimate goal is to be united. Sohum. Worship has two wings, one - ingress. Where he is sitting, to whom he has to sit. The second is silence. The word forms the language of outdoor life. Silence is an inner language. As long as the word lasts, the person cannot separate from the outside. The inside is emotionally, graphically. There are also words; But in the form of speechless speech. The person forgets what he has learned in life. There is no use of it there either. Of practice gradually With this, a new path starts from inside to outside. It contains a person's own share. The core of worship is body control. Do not be distracted by any impulse. The use of shavasan is the most beneficial for a long period of time. Relaxation is only used. The senses cease external trade and turn inward. Join the mind and cut it completely from the outside. This also causes thoughts to calm down easily. Our resolve to worship also works a lot. The most difficult task is to control the mind. As soon as the external trade is closed, one feels that the activities inside have increased. It is very important for the mind to find a surface. All senses are seen moving around the mind.
The eyes see something else there, the ears hear something else. From the illumination world, one enters the darkness. We can be interviewed by many pictures, many sounds. Memories can be returned. Many fantasies can be formed. This mind has to be pacified and the soul is united. It is through this that self-interview is to be done with Ishtar. The soul has to be distinguished as favored. One feels by doing karma. As the order of worship progresses, so do the changes in external life. Unnecessary activities are left out. Those who remain, also remain in worship.
One in life A new witnessing emotion begins to arise. The instrument starts to make sense. A person starts coming in the macroeconomic sense. His form gets developing. Prana energies also start spreading wings within it. Aura - The Mandal also gets expanded. Outside information and knowledge are not as important. Inner knowledge (Ekasya Jnanam Jnanam) begins to erupt. Pragya starts waking up. Many topics begin to be understood in new forms. The mind always remains happy as soon as the person who understands the form of God is understood in the same way, the person starts feeling universally omnipotent. Every creature has its own expansion form. God, being limited, cannot remain in one body. Resides in everybody and starts appearing in the form of emotion. The soul becomes a favored form. In worship, the first person becomes a devotee (organ) of his isn't. The vibrations expand with his chanting. They get deeper. Visions of the inner world begin to occur. One can sit in one place and see other places. Starts wandering. Pashyanti's efficiency makes her entry into Para. The chanting of the mantra becomes subtle. The recess between the letters decreases. The same happens in the dwindling point house. Nad in front of the point. The creation begins with the sound. To become cold means to permeate the sky.
You must be logged in to post a comment.