Why in our religion is it eaten "Guru does not get knowledge without knowledge"?

Guru does not get knowledge without knowledge

Our country is the land of saints. There will be no time when there are no saints. The reason for this is the epistemological principle. This is a unique element of our culture, which I could not see in the culture of other countries. The part of spirituality in our body can be understood only by understanding the basic principle.

There is a tradition of remembering saints in our country. The saints tied the living society in one thread amid the deprivation. We consider the saint to be the child of God. We also consider ourselves children of God. Saints are born with their special share and they are available to guide us. The question is, can any of us not reach that category?

Can reach. The question arises, can we assess ourselves or not? Do we want to run our life in some direction or not? Do you want to live with a purpose or not? A line in Charandas's souvenir was very good, which Krishna said in the Gita. He has said that there should be a triumph of ego. I understand, no one can reach the summit without him. Taking credit for good works also signifies our ego.

The ego is nothing else, it always sits inside us in the form of intelligence. It is not possible to be free from ego, but we can live it by minimizing it, and for this work, only the guru is needed. It can never come to our understanding by itself. How do we get inside spirituality? How to understand your instincts? How to understand your mind? Understand the directions of the desires arising in the mind. All this requires a guru. And isn't it also that the Guru does not need a disciple?

The Guru also needs a disciple, otherwise, he cannot be free from his sage debt. This is also our tradition. So the good Master will be that, One who has done good things in his life. Good knowledge that has been earned. The Guru also looks for a good disciple. He who has a curiosity for knowledge is also in search of a good master.

Where the two meet, you understand, the way is found. A great feature of the Guru is that he makes the disciple like himself. His replica makes his image. Everything he earned in his life, everything Permanently installs within the disciple. The rest of the pupil's time is available to him for new experiments.

There can be no greater donation, sacrifice, and penance than this. The Guru gives the inheritance of his life. This is the glory of Guru in Indian culture. This glory of Guru is not seen in Western countries. There are teachers who have no connection with the student. One teacher will teach for one year. Another one next year. The teacher here takes how many tests of the disciple, he Even sees that the disciple is born with the ritual? How much he has earned in the last birth and where is it starting further from me? This is not a small work. No tools can take a test that we are saying the master, the gurus have the potential of that they can touch this individual and can change them. Indian culture is the tradition of being free of life while living in this life.

This life ended, how will we be able to try salvation? Whatever is to do this, this concept has prepared our three principles - the work of the first, the immediate and spiritual, for the common person. It is such a bigger of this culture that till today we have not been distracted. How many slaves on our culture in the last few years? How many cultures have come to come?

But till today we could not lose anyone settlement. Where the hand puts, there seems to be a lot of things meaning. The biggest weakness of our education Is that no one is willing to live by making goals. Everyone wants to live, but the irony is that he does not know why he wants to live?

What do you want to do? Where do you want to reach? What do you want to be? This goal is not a realization. In today's education, this guideline is not available at all. Then where is the difference between the life of other creatures of the universe and our life? There is only one difference. In some cases, we are our destiny. We can make decisions, apply that decision to ourselves. Other beings cannot.

They have to live and die based on the laws of nature. We call them Bhogayoni. We are in action. Only a Guru can do the work of giving meaning to Karmayoni. None other. Neither is the mother or father. That is why we say - Guru makes Dwij, gives rebirth. Opens eyes. Explains his form. Yet we have an ego that knowledge is mine. Let us assume that the knowledge with which I am living is not mine, the master is conferred, then perhaps ego will not come in the way.

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Comments
sudhir pandey - Jan 5, 2021, 8:50 PM - Add Reply

very good

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