What is necessary to live life?

What is necessary to live life?

Karma is essential for life and prosperity. Natural deeds also have to be done. Food - drinking, sleeping, defecation, etc. have been called simple acts. Even if they have to do it unwanted, in worldly practice, the actions a person performs for themselves have a purpose, purpose behind them. There is a wish. This desire leads to a tendency. Desire also becomes the root of movement and retirement. 

 

 

 Instinct is formed by instinct. The meaning of the word Vritti is assumed to be a livelihood, behavior, or karma of life. The intuition is an indicator of a person's mood and also the desire and the action as well as the behavior. With practice, nature becomes nature. A person's character becomes an indicator of identity is. The concept of life itself maintains nature and nature. Therefore, it is an integral part of life. As soon as a person attains Lakshmi, the tendency to do many things in his mind starts to arise.

 

 

Many changes in the outer appearance of the person, many stretches are visible. The role of inhibition remains effective due to prevalence and ignorance due to learning. Hesitancy means that the person tries to keep Lakshmi bound. Uses it for his selfishness—attempts to save it or to increase it. In society, one keeps looking for ways to satisfy the ego of wealth. He starts getting into addiction etc. Lakshmi is attained through hard work and also by luck. Fate one's own Can again happen, and dependents can also be there. Five hundred people work in an organization. The organization thrives due to the hard work and fortune of everyone.

 

 

Not by the fate of any one person. Use or consumption of Lakshmi The first requirement is its proper division. The concept of religion - unrighteousness, sin, and virtue rests on this. If there is the appropriate division of the Lakshmi between the members of the house and the members of the society, then 'Sri' or Lakshmi will also be permanent. A person will never be a part of sin.

 

 


Originally this proper division is called Vritti. A person spends millions of rupees in his name, shakes his head to help another, then who will bless him to flourish? Instinct, frequency, tendency, retirement, antagonism, attitude, etc. all discuss the nature of intuition. Power or staying, condition, condition, work, cause of action, speed, conduct - behavior, occupation, periphery, power of words (abide, Vidhan, yajna), etc.

 

are all terms of the same nature. The instinct links to violence, karma kshetra, and speed. The happy life is the name of the balance of karma and knowledge. When the cover of ignorance is added to the instinct, then the person only runs outwards. Everything inside is covered. The person cannot see himself. With every instinct, there is an increase in mindfulness. The body and the senses are unable to come in a steady-state. Due to this, the subtle body also remains fickle. The balance of chemicals in the endocrine glands deteriorates.

 

 

Pulsation of the same direction
Occur in The exchange (between the gross and causal body) takes an unconscious form. The body becomes tired prematurely, becomes diseased. Shaya catches up. Then what will happen to the new vibrations that arise in mind? How will unique desires be fulfilled? Stopping the body's movements is subtle and causes a great punishment for the body—all the energies and all the vibrations that arise within start breaking within the person. The exit gate was closed. Spasticity does not end.

 

 

Therefore, the balance of instinct is also necessary. It is the instinct that leads to retirement by taking shelter of knowledge. Solves versatility. The gross, subtle, and causal body maintains a balance. A person's attention starts to go towards the body and the instincts of the intellect, mind, and soul. Mindfulness and mentality begin to nurture. This is the importance of good behavior and behavior. Many religions have called 'Achar: Prathamo Dharma.'

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