The bizarre invention of the film is the object of daily use, luxury, and consumption of modern society. In our social life, the movie has acquired such an essential place that social life seems somewhat incomplete without it. Watching cinema has become a daily activity in the life of the public like food and water.
The publicity and usefulness of the screen can be estimated by looking at the gathering of people and men and women in front of the tapestry houses every day in the evening. Entertainment is the primary purpose of cinema, but in addition to entertainment, it has a lot of importance in life. It has many benefits.
Human life has become hectic in modern times. Its requirements have increased a lot. In this age of busyness, man does not have time for entertainment. It is known that a person may remain healthy for some time without food, but it cannot remain healthy without joy. The tapestry fulfills this significant need of man. It removes the gloom and unease of human life and provides freshness and new life.
Busy men and women, busy with work throughout the day, rejoice in the evening by sitting in the cinema hall and forget about the day's tiredness. On the screen, we can see the procession of Delhi seated in the cinema hall, the snow-capped peaks of the Himalayas, the views of the sea, the womb of the sea and the predatory wild animals, etc., which we cannot even imagine to see.
It not only entertains but also adds to our knowledge. No one has to go anywhere for this now. All this can be seen at home through Doordarshan. Many types of news can be heard.
Apart from entertainment, cinema has many more benefits to society. It is an excellent means of education. It raises the level of low-class people and removes asymmetry by bringing the upper-class people to the appropriate level. It attempts to elevate society by giving imagination the form of reality. This is the best means of education in history, geography, science, and psychology, etc.
Seeing historical events live on the screen, such as the knowledge that can quickly happen in a short period, cannot be achieved by reading books of knowledge. Seeing the interviews on the scene screen of different regions, the natural composition, living conditions of the people and industries, etc., is not possible by reading the book of geography. Similarly, education on other subjects can also be given easily through the screen.
Our knowledge increases, our sense of sympathy expands, and our attitude develops, seeing the living, customs, and customs of different places, different castes, and people of different views on the screen.
In this way, the tapestry brings humans closer to each other. Not only this, one gets a higher education through educative pictures similar to "Jagriti." 'Amar Jyoti,' 'Sant Tulsidas,' 'Sant Tukaram,' etc. are some such pictures, leading society from degeneration to upliftment.
Cinema also serves as a social critic. When it compares the good and bad events or the characters of individuals, it awakens the feeling of highness in public. The screen can contribute significantly in rooting out social ill effects and defects. It presents the evil practices of society on screen and creates a feeling of hatred in the heart of the public.
If we see the ill effects of dowry, child marriage, purdah, and drinking on the screen, then a feeling of hatred arises in our minds. We are ready to take an oath to eradicate those practices. Thus Chitrapat criticizes society and also acts as a reformer.
Each object holds properties as well as defects. In cinema, where many qualities and benefits are seen, there is no less harm than that. All the pictures prepared these days are mostly of love and lust, robbery, violence, and rape. It contains obscene depictions of passionate love and sexual relations, which have a terrible effect on the youth and women of the country.
College girls and boys are seen on the streets singing lewd, vulgar songs from the cinema. The mental and spiritual degradation of the youth society results from the side effects of these songs. They start getting ready to do things like Gandharva's marriage. The mind and brains of the new generation have been polluted. The ideological hegemony is over.
In addition, there can be further losses from cinema. When it is seen as an addiction, there is a wastage of money, time, and power. Cinema can also be misused to create poisonous feelings in the public's minds and mislead them.
Hitlerused this power of cinema to provoke the people of Germany. Visionary movies are like black spots on Indian culture. Ethics and good conduct are declining.
We should remember that nothing is good nor bad. The good or bad of an object depends on its use. If the screen is used correctly and thoughtfully, it can be very beneficial for humanity, and all its faults can be avoided.
The censor board should try to produce sound, educative and ideal pictures. In pictures, a great man should be a hero because of children. They follow the hero by nature. Profanity against indecent, pornographic, and ill-considered images should be banned. Thus cinema can be a beneficial and beneficial tool for society and the country.
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