Nature has made man more beautiful than woman. Males of most animals and birds are more beautiful than females. There is a visible difference in their sounds also. Peacock, swan, birds etc. are examples. The color and attractive dance of the male 'Bird of Paradise' is worth seeing. In animals, the difference in the physique of male and female is also clearly visible. This beauty difference is also worth seeing in creatures like lions. In this entire system of nature, the female creature is not at all worried about her makeup. Yes, the woman is always worried about how she should remain looking beautiful. She always feels that God did not make her beautiful. She keeps applying makeup herself. Because of this, a feeling of insecurity always remains in his mind. This feeling also increases with increasing age. She was also afraid that her husband would distance himself from her because of some beautiful woman. This is its grossness, its true feeling. Inside he is also determined. It is also synonymous with love and sweetness. But she is not completely sure about her love. The man is sad within. A woman keeps the truth hidden. With time both start living within. The man becomes feminine, and the woman also becomes strong and starts making decisions. Here (Vanaprastha) is the feminine man and If one finds a feminine woman then the path of devotion, service, and yoga begins. With the completion of the reproductive system of a woman, the feeling of masculinity starts increasing in her. The man also retains his virility. Then both of them become independent. Soma's attraction towards fire, its dedication is creation, it is love. Love is beauty, adornment, heart, Krishna. Two Krishnas and the third new one also Krishna. Wonderful! This is how 'Vasudhaiva Kutumbakam' is formed. Swayamvars were composed only for women. Mahabharata has been written only for women. The woman has been compared to a river, which runs freely to merge into the ocean. It flows in one direction with a definite goal. His inner determination becomes the controller of his outer gentleness. Resolve is its divinity. This is what she distributes to the entire family. The husband's wick becomes the light. This good fortune is not achieved in the present 'court marriage', because of Kanyadaan itself If this does not happen, the girl's life remains with her father. The body and intellect go with the husband. Therefore, she spent her entire life separated from Pehar. The center of the mind remains the same. The daughter is also a woman and so is the daughter-in-law. There is a big difference in behavior. The daughter is called Paraya Dhan and the daughter-in-law is called Lakshmi. There is a desire for the happiness of the daughter. Parents try to be helpful in her happiness, but the responsibility of the family - children, traditions, development of culture - rests on the daughter-in-law. Represents the family in the society. The daughter represents the in-laws. Hence Kanyadaan takes place. One automatically leaves the father's house. If he has to live in his father's house again, it will not be acceptable. Now his life does not reside there. In such families, the practice of marriage is not considered appropriate. This situation also makes the daughter uncomfortable.
One has to live as a small child in front of a sister-in-law. His self-respect gets hurt. An educated woman considers the body as the basis of life. The soul is not discussed in education. His aim is to live a life full of comforts and luxuries. Materialism is his life introduction. Generally, the man's family also remains secondary in marriage. This is the beginning of racial hybridity. Just as we see hybridity in fruits, vegetables, and grains, As we believe in development, inter-caste marriages are also becoming a model of development. Values flowed under the impulse of the ego of knowledge and an intense thirst for enjoyment. Started flowing downwards at high speed. The person started losing control over himself. The introduction of drugs starts distorting the life of the future child – right in the womb. Birth control pills wreak havoc on the mother's body. The child's body is created from the mother's body. Intoxication destroys the mind and destroys the intellect. What good will there be in the children? Will remain crippled. A new burden of 'civil marriage' falls on this. While Kanyadaan connects marriage with life and soul, civil marriage is only a union of two bodies. A person gets tired and bored quickly. Minds don't connect. Preparations for separation begin. Even in caste hybridity and without Prana, the role of women remains almost the same. She is not included in the soul of a man. She remains free from men. Tragedy is likely to be greater in caste hybridity. Anyway, when the wife struggles for her independent identity, she becomes lonely. Soma again comes into Rita Bhava. It is ready to be called into any fire.
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