The part of man in life is very little. Mainly the field of work of women is big. Women do the work of connecting two generations, but the way of receiving it from the previous generation is different and also the way of giving it to the next generation. There are seven generations of genes, samskaras in the male body. It is because of them that the development of progeny takes place - in a certain direction the man gradually shrinks after this karma. A woman is not able to confine herself to being surrounded by desire. I can't see myself. Desire is the basis of female life. Purushartha is the basis of man's life. Men are seen as uninterested in many cases. Indifference begins to manifest. The woman cannot stand. In the order of children, the mother may not be a woman. That nature form is directly in the spirit of Maya. Sweet to sweet, hardest to harshest. Gives birth, nurtures, creates. He keeps thinking of the harm and takes care of the convenience. She remains silent in her own inconvenience. Even the husband makes her feel disrespectful.
before having children The husband must have been everything, after having a child, his inclination also increases towards the child. Not only because he is helpless, but because the woman considers him a part of her own life. May be ready to stay away from your husband, not from children. With the passage of time, his attachment to the child also increases. During this period the husband feels neglected.
seems to do. He begins to feel that the attitude of the woman also changes with the necessity and inevitability. First of all he has to fulfill his wish. For the husband, the woman is always seen as a critic. By the way, an arrogant husband is also satisfied only by insulting his wife. He doesn't even think that I am my own
I am insulting Similarly, the mother also does not accept the opinion of the husband in the matter of children. She also does not believe that a husband/father can love his child like a mother. His ego also wants a monopoly on the child. In the new forms of life that are coming today, the scope of woman's desire has also increased. The man is there. The woman has started taking an aggressive attitude. She too wants to live like a man. The bondage of female life is not acceptable to him. One cannot become a man, living as a woman keeps the mind in turmoil. Got stuck in the middle. Happiness was also lost and respect also declined. Sitting in the traditional society, women get restless. He is interested in increasing his intellectual abilities. His interest in affection-Vatsalya or makeup is decreasing. In practice also the place of emotion is being taken by the intellect. If love and melodiousness diminish, makeup disappears, then the feeling of joy cannot remain. How will the position of a woman be found only by the identity of the body? I wished this beating was done to the women of the West.
The cruelty is being suffered, it cannot be expressed with words. This too is the fruit of desire. The woman will continue to move the world forward. Man will continue to be free from desire. The woman will have to take new birth. Although both man and woman are Agni-Soma form, Ardhanarishvara, from a subtle point of view their vaishya (opposite sense) is also visible. This dissimilarity based on natural similarity is the root of progeny expansion. The basis of dissimilarity is inferiority or scarcity. Even though there may be similarities of Purusha nature in both, there is a partial deficiency in both. The two are not exactly the same. Purusha Bhav will always be complete in a male, and Prakriti Bhav will remain incomplete. In the same way, the nature of woman is complete and that of man is incomplete. Here perfection should be considered as equanimity and imperfection as a contrast. If a person of equanimity becomes 'Aadhar' and Prakriti is 'Adhaya', then there is peace in the form of equanimity in the children as well. Conversely, if the asymmetry of the Yogini Prakriti becomes the 'base' and the Purusha half, then there is a complete dissolution of peace in the progeny.
You must be logged in to post a comment.