Sun and light live together. Sun is stable - true form, light is spread - winter form. The work of the world is based less on the Sun and more on light. People also wish for light. This is the condition of male nature. Nature runs the world, and the discussion of man remains limited to a few yogis. Life is also run by women in the form of desires. Texts like Ramayana and Mahabharata are examples of this. This is the story of every household. All the fuss is about land - all three are forms of nature (female). This is lust, anger, greed—all three gates of hell exit from here. Brahma is the doer, nature itself conducts the actions through desires. It is easy to get desire and acceptance of a subject in life, but it is not easy to know the subject. Why is it not comfortable? Because desire is an illusion. Even Brahma cannot understand this. Brahma itself creates Maya and Maya itself closes Brahma in the center. The body is an illusion, the soul itself remains established within in the form of Brahma, the spider's web of Brahma and Maya. The only relation between Brahma and Maya is the origin of the people. All further business is of Maya. In nature, she invokes fire for creation and immerses herself in it. This is the view of Indian marriage tradition. Both are souls within.
Soul means mind-life-speech To. Speech is the body. Marriage is the respect of life in the mind. Due to being a woman, the center is zero. Therefore his life remains with his father only. At the time of marriage, her life is transferred from her father to her husband. Then she leaves the ancestral home. Nature both limits and fulfills his desires. The prestige of Feminine Fetus, Yosha, and Venus resides in women only. Brahma always longs for 'Bahusyam'. As soon as he pursues the desire, the situation here appears different. I was attracted by the gentleness of a woman, but inside a woman is as strong and true as a man and a man is as gentle as a woman. Maya's right here A man who is under control is made to suffer. Here Maya resides in the center and the man in the form of Rita moves around, in the periphery. The decisions of life go into the hands of women.
She, in the form of 'work', maintains the urge to run the household. With this, Brahma's wish - Bahusyam - and the wish for motherhood are also fulfilled. This lust further takes the form of anger and greed and creates the gates of hell. The form of the woman here is that of a dignified wife. The second form is that of an independent, free-spirited woman. The life of an independent woman remains with her father or her abandoned husband. Vidya-Vama- - Vama - Bel's nature is Whoever stays close to them, becomes theirs. Does nature's play end here? No! Two more dimensions remain. A demonic emotion – jealousy, lustful aggression, and hostility. Second - debt obligations of previous births. The human mind is fickle and ambitious. There are also debt obligations from previous births in this. Today, as many forms of pre-marital party-friendship equality are visible all over the world, women are also having to bear the brunt of it.
After this, what is the meaning of marriage? Its alternative was 'live-in'. This formula cannot last forever. It should also be clear here that inside the woman (soul) is still a man. The body is an illusion of nature. Today the trend of 'court marriage' is increasing, which is anti-culture from our point of view (Indian literature). Like Gandharva marriage, these are marriages of the body, there is no exchange of life in them. The girl's body goes to her in-laws' house, but her life remains in pain. His joy resides only in peace. The 'daughter of the West' does not leave her mother's house until her death. He has to face divorce and old age either on his own or with his mother. Society ceases to exist for him. Therefore, she wants to live with her independent thoughts. The way girls are being treated in the country today is demonic property.
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